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The Way of Nonacquisition: Jizang's Philosophy of Ontic Indeterminacy

In Chen-Kuo Lin & Michael Radich, A Distant Mirror: Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism. Hamburg University Press. pp. 397-418 (2014)

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  1. Is Emptiness Non-Empty? Jizang’s Conception of Buddha-Nature.Jenny Hung - 2025 - Religions 16 (2):184.
    Jizang (549–623) is regarded as a prominent figure in Sanlun Buddhism (三論宗) and a revitalizer of Nāgārjuna’s Mādhyamaka tradition in China. In this essay, I argue that Jizang’s concept of non-empty Buddha-nature is compatible with the idea of universal emptiness. My argument unfolds in three steps. First, I argue that, for Jizang, Buddha-nature is the Middle Way (zhongdao 中道), which signifies a spiritual state that avoids the extremes of both emptiness and non-emptiness. Next, I explore how and why Jizang believes (...)
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  • Metaphysical foundationalism, heterarchical structure, and Huayan interdependence.Nicholaos Jones - 2023 - Asian Journal of Philosophy 2 (2):1-23.
    Standard views about metaphysical structure presume that if metaphysical structure is hierarchical, any priority ordering of individuals is rigid or situationally invariant. This paper challenges this presumption. The challenge derives from an effort to interpret the kind of metaphysical structure implicit in writings central to the Huayan tradition of Chinese Buddhism. The Huayan tradition views reality as a realm of thoroughgoing interdependence. Close attention to primary sources indicates that this view does not fit comfortably in any of the metaphysical structures (...)
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  • 4.1 Kenneth Rexroth: Christian Buddhist, Poet, and Political Radical.R. Bruce Elder - 2012 - Ultimate Reality and Meaning 35 (3-4):229-259.
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